This paper explores the territory where notions of soul and spirituality meet theories of psychological trauma.
While neuroscience and neuropsychology can tell us some things about the effects of traumatising relationships on the brain, there is much more to be said. I will argue that we are only able to render traumatic experience meaningful through metaphor, imagery and bodily experience. I draw on McGilchrist as well as Hillman’s proposition that ” The Soul is less an object of knowledge but a way of knowing”. I consider, how does relational trauma break the soul? I will argue that a traumatised soul renders us to be lost wanderers in life. Amongst other things, I will look at how these questions play out in the multigenerational transmission of trauma. I will also make reference to the value of the constellations approach in accessing pre-verbal and bodily held memory, and to the healing integration process.